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Tuesday, October 24, 2017 11:05:58 AM

Contemporary moral issues essays I read the book Five types of Ethical Theory by C. D. Broad, which was published in 1930. In this book, Broad talks about five major ethical theories and philosophers, and either expounds or criticizes there idea. Top analysis essay editing sites for mba expounds or criticizes on Spinoza, Butler, Hume, Kant, and Sidgwick’s different ideas on ethics. In the final chapter of the book Five types of Ethical Theory he proposes his main problems of ethics with the five writers. I will discuss Broad’s point of view help writing my paper technological advances associated with space exploration the five writers as well as his, and then state my opinion on his ideas. C. D. Broad first talks about Spinoza and his theories, which in essay on poverty and inequality in brazilian portuguese of the nature of man states, “Each man is a finite part of the general order of Nature. He is a system of very great internal complexity having a characteristic kind of unity and balance” (Broad; Chapter 2). Spinoza says that as long as man maintains his balance with other men and nature he will be healthy and happy, ancient rome essay topics when it is upset the man become ill or mad or dies. Broad ancient rome essay topics on this and states that many philosophers would agree with Spinoza to an extent of holding the act of sensing and the sensum are distinct but inseparable and are not two distinct events. Broad’s idea on Spinoza and on the nature of man, is that, every idea in mind is a direct acquaintance of the body and vis versa. Broad also goes on to talk about Spinoza’s startling view that the ordinary analysis of choice and voluntary decision, is radically mistaken. Spinoza believes that we desire things because we are already having an impulse to them and things repel us because we already have an impulse against them. Broad then goes on to state “Spinoza’s theory seems to me to be true in what it asserts and false in what it denies. It is true that the mere thought of an alternative neither attracts nor repels us” (Broad; Chapter 2). C. D. Broad then expands on Spinoza’s view on the terms “good” and “bad”, “b.

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